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Coming to Terms with the Mormons

I - The Mormons Move West

 

  

A map showing the movements of the Mormons, 1830-47

  

Mormons believe that, having lived and preached in the Middle East, the risen Christ also appeared to the people of America.  This was revealed to the Church’s founder, Joseph Smith in 1820, by an angel, Moroni, who showed him the location of a sequel to the Christian gospel, written on gold plates, which Smith transcribed over the period 1827-30.

 

 

EVENTS

•  1830: Smith and a few followers established a church in Kirtland, Ohio.  It expanded rapidly.  By 1831, they had established a second church in Missouri. 

•  1832: Smith was tarred-and-feathered in Kirtland. 

•  1833: The Mormon printing press in Kirtland was destroyed by a mob.  Mobs drove the Missouri Mormons out of Jackson County (to Clay County). 

•  1836: The Missouri Mormons were driven out of Clay County to Caldwell and Daviess Counties. 

•  1837: Smith set up the Kirtland Safety Society, which went bankrupt in 10 months; Smith was fined for running an illegal bank. 

•  1838: After a split in the Church, Smith left Kirtland, and set up in Far West, Missouri. 

A militia called the Danites was formed to police and defend the Mormons, loot the Gentiles, and kill people who left the Church. 

After a brawl at Gallatin when settlers tried to prevent Mormons from voting, a full-scale war broke out.  There was a pitched battle at Crooked River, a mob massacred a Mormon congregation at Haun's Mill, and Gov Lilburn Boggs issued an order for the Mormons to be driven from the State.  Smith was imprisoned and sentenced to death, but released. 

•  1839: Smith and Brigham Young established a settlement in Nauvoo, Illinois, a marshy area he hoped no one else wanted.  They were allowed home rule.  The town quickly grew to the size of Chicago. 

•  1843: Smith announced that the Church would allow polygamy. 

•  1844: Smith stood for President, and announced that Mormons could become gods.  He was imprisoned, but killed by a mob. 

The Church disintegrated.  Some, led by Lyman Wight, went to Texas.  James Strang set up as king of a ‘reorganised’ church on Beaver Island in Michigan.  Sidney Rigdon set up in Pittsburgh. 

•  1847: The majority of the Church, however, accepted the leadership of Brigham Young, who ordered and organised their migration to Salt Lake City. 

 

Going Deeper

The following links will help you widen your knowledge:

Basic accounts from American experience and the Utah State website

Brigham Young

  

YouTube

Mormon Migration 1847 - Mr Cloke

The who, what, when, where, & why of the Mormon Trail - a video from Saints Unscripted

    

AQA-suggested resource:

Bettie McKenzie, Mormon Women on the 1846 Iowa Trail (1996)

Why were the Mormons so hated? [GOD'S PLAN]

    See Source B:

  1. Government: Politicians feared that the Mormons would take over the government and law courts. 

  2. Outsiders: The Mormons cut themselves off from ordinary people, whom they despised as sinful ‘Gentiles'. 

  3. Danites: A violent Mormon militia who looted from the ‘Gentiles’. 

  4. Swamped: People were afraid of the large AND growing numbers of Mormons, many of whom were immigrants. 

  5. Polygamy: Mormons believed that they could have more than one wife. 

  6. Lower social class: Many of the new converts were poor; people said they were 'little better than our blacks". 

  7. Anti-Slavery: The Mormons were anti-slavery and encouraged black and freed slaves to join them. 

  8. Not Christian: Many Christians thought the new religion was "contemptible gibberish". 

 

 

  

Did You Know

Mormons believed that Adam-ondi-Ahman in Daviess County Missouri is the site of the Garden of Eden, and the Book of Mormon sees America as a ‘promised land’ gifted to the descendants of Joseph.

Writing in 2011, historian David Gore drew attention to the connections between these ideas and American exceptionalism – the belief that America has a special covenant from God. Joseph Smith preached American exceptionalism, and this may explain the popularity of Mormonism in America, as well as its unpopularity.

  

Why did the Mormons move West? [PUSHY]

  1. Persecution

    See above: in 1846, with attacks on Mormons increasing, Brigham Young told the President that the Mormons had decided 'to leave the country for the sake of peace'. 

  2. Unwanted land

  3. See above: there was a pattern to Mormon movement – after 1833 they were seeking a place no one else wanted, so they would be left alone.  Missouri was an area "with few inhabitants"; Nauvoo was a swamp area other settlers avoided; and when Smith was told that no one wanted to go to Salt Lake, he replied: "If there's a place on this earth that nobody wants, that's the place I'm looking for". 

  4. Shunning the Gentiles

  5. See Source A: The Mormons wanted to remove themselves from the ‘Gentiles’, whom they regarded as the lowest of men, many of whom had fled to the frontier country to escape the law and live a life of midnight parties, sabbath-breaking, horse racing and gambling. 

  6. Home rule

  7. The Mormons wanted to be able to live by their own government and rules, as they were allowed to do for a time in Nauvoo.  But the federal and state governments were distrustful and hostile: Governor Boggs ordered that they be "exterminated" and the state governor of Illinois asked them to leave . 

  8. Young

    Brigham Young’s influence was the critical factor:

    • He was "a firm believer, a man of iron will, an organiser";

    • The Mormons believed that he was their Prophet – the man appointed by God to lead them;

    • He decided to go to Salt Lake, organised the march and told them that Salt Lake was "the promised land".   

   

 

Consider:

1.  Study Source A.  Draw from it all the reasons you can infer as to why the Mormons were hated.

2. Study Source B.  Draw from it all the reasons you can infer as to why the Mormons moved West.

    

    

Source A

Little more than two years ago, some two or three of this people made their appearance in the Upper Missouri, and they now number some twelve hundred souls in this county; and each successive autumn and spring pours forth its swarm among us ...  flooding us with the very dregs of their composition. 

Elevated, as they mostly are, but little above the condition of our blacks either in regard to property or education; they have become a subject of much anxiety on that part, serious and well grounded complaints having been already made of their corrupting influence on our slaves. 

We are daily told, and not by the ignorant alone, but by all classes of them, that we, (the Gentiles,) of this county are to be cut off, and our lands appropriated by them for inheritances.  Whether this is to be accomplished by the hand of the destroying angel, the judgments of God, or the arm of power, they are not fully agreed among themselves. 

It requires no gift of prophecy to tell that the day is not far distant when the civil government of the country will be in their hands.  When the sheriff, the justices, and the county judges will be Mormons, or persons wishing to court their favor from motives of interest or ambition. 

What would be the fate of our lives and property, in the hands of jurors and witnesses, who do not blush to declare, and would not apon [upon ] occasion hesitate to swear that they have wrought miracles, and have been the subjects of miraculous and supernatural cures; have conversations with God and his angels.

Report by a local newspaper, the Western Monitor, of a speech to a meeting of citizens held in July 1833.

  

Source B

Many were brought to repentance, were immersed in the water, and were filled with the Holy Ghost by the laying on of hands.  They saw visions and prophesied, devils were cast out and the sick healed by the laying on of hnds.

Numbers joined the church and we were increasing rapidly.  We made large purchases of land, our farms teemed with plenty, and peace an happiness were enjoyed throughout our neighborhood. 

But as we could not associate with our neighbors who were many of them the basest of men, and had fled from the face of civilized society to the frontier country to escape the hand of justice in their midnight revels, their Sabbath breaking, horse racing and gambling, they commenced at first to ridicule, then to persecute, and finally an organized mob assembled and burned our houses, tarred and feathered and whipped many of our brethren and finally drove them from their habitations...

We next settled in Caldwell and Davies counties where we made large and extensive settlements, thinking to free ourselves from the power of oppression by settling in places with very few inhabitants in them.  But here we were not allowed to live in peace, but in 1838 we were again attacked by mobs, an exterminating order was issued by Gov. Boggs and under sanction of the law an organised banditti ranged through the country, robbed us of our cattle, sheep, horses, hogs, &c., many of our people were murdered in cold blood, the chastity of our women was violated, and we were forced to sign away our property at the point of the sword ...  and although we had deeds for our land and had violated no law, we could obtain no justice.

The Wentworth Letter (1842) – Joseph Smith’s account of events in Missouri in the 1830s.

  

How were the Mormons able to survive the journey to Salt Lake Valley? [AT PEACE]

  1. Agreement

    The Mormons were used to working together and were united in their common belief that God wanted them to settle Salt Lake Valley. 

  2. Travel preparations

    The Mormons spent the winter of 1845-46 building wagons and collecting supplies and oxen.  Young did a deal with the US government: the Mormons sent the 'Mormon Battalion' of 500 men (and a few women to serve as launderesses) to fight in the war against Mexico, and in return, the Mormons were given permission to establish a camp on Omaha tribe lands beside the Missouri River; this was particularly useful because most of the men sent their wages back to the Church to finance the trek.

  3. Pioneer Groups

    They travelled in stages, and ‘pioneer’ groups travelling ahead set up staging posts and left supplies for the travellers, so that the people following them could did not need to carry large amounts of supplies themselves: 

    • Stopover points were set up at Mt Pisgah and Garden Grove, both roughly halfway to 'Winter Quarters';

    • They set up ‘Winter Quarters’ on the land granted to them at the Missouri River (winter 1846-47);

    • A ‘Pioneer Band’ (146 adults) led by Young himself went ahead to Salt Lake City to plant crops and build houses. 

  4. Early start

    Gentile attacks forced them to set off early, in February 1846, so the start of the march took place not fully-prepared and in winter weather and deep mud; it took them until June to reach their ‘Winter Quarters’.  This first section of the trek through Iowa was remembered as a time of "chaos", disease and great hardship.

  5. Authority

    Brigham Young was the unquestioned leader, so he organised the march and everybody obeyed, and when Jim Bridger and Sam Brannen tried to suggest other destinations, he simply refused. 

  6. Camp of Israel

    See Source C:  There was strict discipline.  The main body of the Mormon Trek was called the ‘Camp of Israel’.  Young organised them into separate wagon trains of 100 wagons, supervised by a ‘captain’ with lieutenants. 

  7. Endured

    They suffered fatigue, plague, 'stormy weather' in winter and 'excessive heat' in summer … but they endured. 

      

  

Source C

At five o’clock in the morning the bugle is to be sounded as a signal for every man to arise and attend prayers before he leaves his wagon. 

Then the people will engage in cooking, eating, feeding teams, etc., until seven o’clock, at which time the train is to move at the sound of the bugle. 

Each teamster is to keep beside his team with loaded gun in hand or within easy reach, while the extra men, observing the same rule regarding their weapons, are to walk by the side of the particular wagons to which they belong; and no man may leave his post without the permission of his officers. 

In case of an attack or any hostile demonstration by Indians, the wagons will travel in double file – the order of encampment to be in a circle. 

At half past eight each evening the bugles are to be sounded again, upon which signal all will hold prayers in their wagons, and be retired to rest by nine o’clock.

from Brigham Young'a order for the journey.

   

Consider:

1.  Discuss Source C.  How useful is it to an historian wanting to understand why the Mormons were able to survive the journey to Salt Lake Valley?

2.  Study Source B.  Compare it to what you know about the History of the Mormons 1830-47, and why the Mormons were hated.  How reliable is it as an explanation of why the Mormons moved West?

3. Compare Sources A and B.  Why do these sources differ in their views over the relations between Mormons and Gentiles in Missouri in the 1830s?

    


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